/rant on

Earlier this week, the Virginian Pilot published an article entitled Forbes versus LeGrow: In God, only one trusts. Rather than focusing on the candidates’ stances on political issues, the article focuses solely on the candidates’ differing religious beliefs. Not only is this coverage thoroughly distasteful, but some of the comments added by readers demonstrate a sickening level of ignorance and intolerance. Voters in Virginia’s 4th Congressional District need to look past religion this November. To do otherwise is to reinforce a culture of bigotry and hate that has plagued this great nation for far too long.

Allow me to start by correcting Mr. Forbes on the language used in the Declaration of Independence. The “Creator” referred to in the Declaration of Independence is not “God” as used in the Christian sense of the word. Rather, the word “Creator” is used here as a metaphor for “Nature”. The Treaty of Tripoli clarifies this, explicitly stating that the US “is not, in any sense, founded on the Christian religion”.

Secondly, Mr. Forbes swore an oath to uphold the Constitution of the United States. Included in the 1st Amendment of the Constitution is the following:

Congress shall make no law respecting an establishment of religion

Mr. Forbes has sponsored two bills which, if passed, would violate this Amendment:

  • H.Con.Res.274 attempts to reaffirm “In God We Trust” as a national motto
  • H.Res.397 falsely characterizes the founding of this nation as being religious in nature

By proposing this legislation, Mr. Forbes has made it clear that he has no intention to adhere to his oath to uphold the Constitution and is therefore unfit to hold office. Mr. Forbes also started a “Congressional Prayer Caucus”, further blurring the line between church and state.

That’s not to mention the fact that Mr. Forbes also participated in Glenn Beck’s rally on 8-28-10, an event which was coincidentally held on the anniversary of Martin Luther King Jr.’s famous “I have a dream” speech and at the same location. Mr. Forbes attendance at this event is an implicit endorsement of Beck’s platform. The issues with such an endorsement are too numerous to list here, so instead I’ll point to this clip from The Colbert Report and leave it at that.

The real issue that I want to address here, are the reactions from the VA Democrats in the Pilot article. State Delegate Lionell Spruill says “I can’t take him to churches as an atheist… That would hurt me.” Really? Contrary to popular belief, atheists do not spontaneously combust upon entering churches. Spruill is not in danger of being physically hurt by bringing Dr. LeGrow into a church. Instead the issue seems to be that Spruill is afraid that supporting an atheist for office may harm his chances for re-election. This behavior is inconsistent with the Democratic party’s platform, which says that the party is committed to “[e]nding racial, ethnic, and religious profiling” (emphasis mine). Heck, even the Republican platform condones this type of behavior. The US Constitution explicitly states that “no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States”. It doesn’t get much clearer than that.

Part of the problem is with constituents like Rev. Jake Manley Sr., who says in the Pilot article: “I could not vote for a man who doesn’t believe in some power higher than his.” Really, this is just a euphemism for “I could not vote for an atheist”. This is religious profiling, and not even very subtle at that! If he had instead said “I could not vote for a Black/White/Mexican/Asian/Christian/Jew/Muslim” there would be public outrage! But for some reason, people think it’s okay to engage in blatant discrimination against atheists. It’s not.

My message to my fellow voters in VA-4 is to not let religion cloud your vision this November. Here we have an opportunity to replace an incumbent who has ignored his Congressional oath with a doctor who cares about providing people with medical care, better education, and a clean energy future. Vote with reason, your nation needs it right now.

/rant off

Dear President Barack Obama,

I’m writing today to urge you to reconsider your position on the National Day of Prayer. I was most displeased to hear that you will continue to acknowledge the National Day of Prayer, despite the recent Supreme Court Ruling of its unconstitutionality. I feel that Judge Crabb’s ruling in this case was correct. While the White House argues that this ruling does not prevent you from issuing a Presidential Proclamation recognizing this day, doing so ostracizes a significant body of your constituents and contradicts the spirit of the Constitution.

I would like to say that I supported you in the 2008 election. During your campaign, you presented yourself as a man of reason and principle. Having moved from California to Virginia earlier that year, I felt like my vote made a difference for the first time in my life. This feeling was reaffirmed during your acceptance speech when you specifically thanked “non-believers” among other groups. As a atheist, this was the first time I had heard any President speak of “non-believers” in a positive light. I felt a glimmer of hope that CHANGE was possible.

Since then, that glimmer of hope has been gradually dying out. You promised to end the war in the Middle East, were awarded the Nobel Peace Prize, and yet the military occupation continues. You promised to end the arrests of medical marijuana users acting in accordance with state laws, and yet the DEA raids have continued. Dreams of single-payer health care were reduced to hopes for a public-option, and eventually turned into “be happy you got any health care reform at all”. You promised an environmentally conscious energy policy, but shifted your stance to support offshore drilling about a month before the BP oil spill. You continue to proclaim support for ending “Don’t Ask, Don’t Tell”, but I’m beginning to doubt that this will go through either.

In the times of old, people prayed for things that were beyond their control. People prayed for rain in periods of drought. When that didn’t work, they offered virgin sacrifices. Nowadays these practices are largely obsolete. Instead of praying for rain, we build aqueducts and irrigation systems. Instead of praying for the sick to improve in health, we intervene with medical treatment. While some people continue to pray in times of desperation, I am not one of them. For myself and others like me, the act of prayer is considered an ineffective method for bringing about change. Actions consistently provide better outcomes than prayers. This is my request to you: instead of a Day of Prayer, proclaim May 6th as a Day of Action. The American people didn’t elect you to office to “pray for change”, they elected you to “act for change”.

Make no mistake, such a declaration would undoubtedly draw heat from the religious community. Bear in mind that we atheists suffer through this discrimination everyday of our lives. Hate mail and death threats are no strangers to atheists who speak their minds. The separation of church and state is one of the founding principles of this nation, set forth in the Constitution that you have sworn to uphold, and I hope that you can set aside your personal views to uphold the rights of the “non-believers” who helped elect you to your present position. To pursue an appeal of Judge Crabb’s decision is a waste of government resources. There are more pressing matters that need your attention.

Please Mr. President, use May 6th to bring us a real moment of “peace and goodwill” by withdrawing our nations troops from their posts overseas. Prove your commitment to treat everyone with “dignity and respect” by ending “Don’t Ask, Don’t Tell”. Show that the right “to love one another” extends to everyone, including those in the LGBT community, by making a motion to repeal the “Defense of Marriage Act”. Set an example for what it means “to understand one another” by not alienating non-believers with a “Day of Prayer”. Do these and show that CHANGE is not beyond our control.

I picked up Mark Bauerlein’s The Dumbest Generation: How the Digital Age Stupefies Young Americans and Jeopardizes Our Future * or Don’t Trust Anyone Under 30 (DG) yesterday and have been up all night reading it. Not because I enjoyed it, but because it made me angry. I should have anticipated this, considering how I’m 27 and the sub-title of the book is “Don’t Trust Anyone Under 30”. I’m a part of the generation Bauerlein is talking about, and I consider this book a biased pseudo-scientific misrepresentation of myself and my peers.

It’s important to note that I probably represent a fringe case within the generation. I read regularly and tend towards non-fiction literature. The fact that I bought this book in the first place is evidence that I’m an outlier. I play several musical instruments, saxophone and guitar being my favorites. I taught myself how to program in high school and designed websites for local businesses. I started out as a Math Major in college, but eventually double majored in Mathematics and Psychology because I was fascinated with learning how the human mind works. After graduating, I pursued another love of mine, video games, and landed a job as a programmer at a game studio. After a few years, I decided that I wanted to make video games that fostered the development of critical thinking skills. I enrolled myself in graduate school and started teaching remedial math. I’m also a complete technophile, love the latest gadgets and gizmos, and can’t stand more than a day without being connected to the Net.

Bauerlein talks quite negatively of video games, and I don’t think this criticism is well founded. There’s a substantial amount of mathematics that can be found in video games. Gamer communities like the Elitist Jerks (http://elitistjerks.com) use spread sheets and simulation programs to mathematically optimize stats and equipment in World of Warcraft. These massively multiplayer online games are complex mathematical systems, complete with virtual economies and social interaction. “Casual” players might not experience the same depth of content, but the “hardcore” players participate in a substantial amount of meta-gaming and often reflexively analyze their performance to foster continued improvement. I think its unfair to devalue competitive video gaming as simply a leisure activity; I consider such play to be equally as intellectual as playing Chess or Go. I would also note the considerable amount of mathematics, science, and art involved in making the video game itself. From my personal experience, learning to play and create video games directly contributed to my interest in math, science and engineering. There are a myriad of video games that are trivial and superficial, but there are also games I would call “higher art” that challenged my perceptions about storytelling in an interactive medium. Bauerlein doesn’t even address the topic of video games as “higher art”. He treats the entire medium as if it were completely devoid of any social value altogether.

What kinds of media does Bauerlein suggest in video games’ place? A variety of gems including Harry Potter, Dante, Milton, A Christmas Carol, Rush Limbaugh, Fox News, and the Bible. Bauerlein tries to portray the problem as a cultural war, but these repeated references to religiously themed works also reveal an ideological difference. These were probably intended as generic books and news sources, but the choices used show a pattern of right-wing religious bias. The whole argument is framed like a dichotomy between the conservative-religious-elders and the liberal-secular-youth, as personified by technology. It appears like Bauerlein is more upset about students not reading his culturally biased list of literature than he is about the real faults of our nation’s education system.

These are bold claims, but there are good reasons to be skeptical of DG. The information is all second-hand, and no new research is presented. The data that is presented is not even organized into a coherent framework. It reads like series of disconnected statistics are piled on, one after the other, with no consistency in procedure. In themselves, they each sound like reasonable results. However, the data is mostly tangent to the central thesis about the role technology in producing these trends. It gradually turns into “proof by verbosity”, focusing largely on differences in cultural and ideological values which are not scientifically falsifiable hypotheses to begin with. The book repeatedly references “tradition” as an authority, as if the previous generation has some mysterious source of ancient wisdom. Science is conducted in the open. Clinging onto ideas out of tradition alone is not the way to foster progress.

There are a couple of points in particular that seem suspect. First, the inconsistency between falling rates of factual recall and increasing averages on IQ tests. Memorization skill and Intelligence are two entirely separate constructs. The obvious explanation for this phenomena is that the collection of information worth memorizing has changed but general problem solving ability hasn’t. The largest drop in the included performance statistics seemed to take place after the turn of the millennium, which is also a bit suspicious given 2001 passage of the No Child Left Behind Act of 2001. It’s difficult to compare data from before and after a major legislative change which mandates changes in how student performance is assessed and how teachers teach. There is not enough data here to rule out the interaction of other changes in the educational process as an alternative explanation. In a scientific study, the data should speak for itself. The data presented in DG shows that there is significant need for improvement in education, but it’s not enough to indict technology as the singular cause of the problem.

Another point worth making is that DG suffers from a combination of selection and actor-observer biases. In defending Generation M, I’m partially guilty of this myself. I’m an intellectual person and tend to associate with like-minded people. Thus, I have a tendency to generalize the behaviors my peer group appears to the generation as a whole. I think Brauerlein is guilty of this also. He probably tends to associate with the intellectual types and may therefore incorrectly generalizes this intellectualism to his generation as a whole. The second fallacy here, is that there is also a tendency to attribute observed behaviors to personality traits instead of the situation. As Brauerlein acknowledges, it’s not unusual for teens to go through a rebellious phase, and the technology usage might just be an expression of this. Consider another option: What if Gen M-ers are being honest when they say the information they’re being taught isn’t relevant to their lives? Certainly these questions merit additional consideration.

This is a commercial product, which is intended to sell copies, rather than a peer-reviewed study in a scientific journal. The reviews on book cover are all from popular media sources rather than the scientific community. Some of Bauerlein’s statistics are certainly interesting, but I don’t think they demonstrate anything close to a causal relationship between technology usage and intelligence. He doesn’t bother to define “intelligence” and tends to use it interchangeably with “knowledge”. I would have also liked to see an effort to normalize the data and plot it over time in comparison to technology usage rates. He cites plenty of sources showing a deficiency in these skills, but there are still too many external factors to point to technology as the source of the problem. The fact that learners process web information differently than print materials just shows that the two mediums need different approaches.

The language of the book is highly emotionally charged and features numerous stereotypical persuasive devices. It identifies a common enemy for the readers to rally against, uses cultural references to which older readers would relate closely, and tries to make the readers feel like a part of something larger than themselves. Even the choice of title and cover art seems like it was designed to trigger an emotional response rather than promote rational intelligent discourse. I found it particularly interesting how Bauerlein tries to present jazz as a higher art form in opposition to modern rap and rock. The irony is that jazz was all about “breaking the rules”, reversing the established chord progression, and eventually laid the foundation for the modern music which Bauerlein seems to despise so thoroughly.

During my undergraduate study, there were times where I found myself relearning subjects from new perspectives. Gödel’s Incompleteness Theorem completely changed how I thought about mathematics and computing. The theorem states that any fixed formal axiomatic system will have statements that are neither provable or disprovable in that system. Math ceased being about prescribed procedures and memorization and turned into an exploration of how different sets of hypothetical rules might behave. It stopped being about blindly following the rules and instead tolerated the bending or even breaking of them. Part of me wished math could had been that way from the beginning. I wanted to provide the “past me” with a variety of different sets of rules and allow me to explore how they work in a controlled environment. That’s precisely why I think Games have such potential as a educational medium. They don’t need to be Video Games. Board, Card, Dice and Pen & Paper Games have very beautiful and complex mathematical structures lurking just below the surface of the rules.

My active rejection of the traditional values is different from a passive indifference as implied by DG. I might be a statistical anomaly in this cohort, but I don’t think I’m alone. Brauerlein might reject the notion that the problem is in the situation and not the students, but my experiences showed me that many things presented as “facts” in middle/high school were quickly replaced by better models in college. Newtonian Physics became M-theory, Math became Meta-Math, and Technology Use evolved into Software Engineering. DG suggests that the curriculum is not “hard” enough, so maybe we just need to stop diluting the truth? I wish I had Logic and Set Theory as topics in grade school. I want “past me” to be allowed the opportunity to build a solid foundation for the “real” math I’ll encounter in the “real” world. I don’t want to “learn the wrong way now, learn the right way in college”. Why should I trust an authority figure that routinely hides the truth from me because “its too hard”?